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Scholars broadly agree that no persuasive general theory of religion exists. Recently, however, new efforts at producing one have appeared. These range from wishful-thinking theories to rationalist and linguistic ones, but they increasingly emphasize cognition. This paper reviews several current approaches and summarizes my own cognitive theory: that religion is a form of anthropomorphism. Earlier writers who have seen anthropomorphism as basic to religion have disagreed about its nature and causes. Most explain it as comforting or as extending what we know to what we do not. Neither explanation is sound. Instead, anthropomorphism stems from a necessary perceptual strategy: facing an uncertain world, we interpret ambiguous phenomena as what concerns us most. That usually is living things, especially humans. Thus we see the world as more humanlike than it is. Religions, this paper holds, are systems of thought and action building in large measure upon this powerful, pervasive, and involuntary tendency.